By Metropolitan Musuem of Art, William F. Pons, Florens Deuchler
ISBN-10: 0870991108
ISBN-13: 9780870991103
Факсимиле манускрипта XIVв. Апокалипсиса, Откровения Иоанна Богослова, музей Клойстер, филиал Метрополитен-музея. The Apocalypse, or the Revelation to St. John, is the final of the canonical books of the recent testomony. It was once written at the Greek island of Patmos towards the tip of the first century through an unknown writer. this is often an grand lovely instance of medieval artwork in a gorgeous facsimile.
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A vast new array of thinkers is involved in dialog about Christian religious issues and communities: for instance, Michael Benedikt at the University of Texas has resuscitated the “Argument from Design” from an architectural perspective, and classicists and archaeologists are unearthing artifacts that demonstrate social and cultural transformation pointing toward the Christianization of Classical Civilization. Scientific inquiry has been both advanced and retarded by Christian culture. At the beginning of the fifth century, St.
Hermon that he was “transfigured” with apparitions of Moses and Elijah, again attesting to his divine personage. A major effort in Jesus’ ministry was the training of his inner circle of disciples. Through parables and narratives, he focused upon the Kingdom of God by which he meant the rule of God in human life. The qualities that Jesus stressed included simplicity of religious values, servant-hood, and forgiveness. At times, he spoke of the kingdom as a nearly present reality that he was announcing and inaugurating.
In the Gospel of James, the miraculous character of Jesus’ mother, Mary, is stressed. Details are given such as Mary’s continued relations with Joseph and a postpartum examination. 12 The next stage of the stories of Jesus commenced with his baptism. The baptism of Jesus is a relevant detail in his biography for several reasons. First, the rite of baptism (discussed in Chapter 4) recalls an ancient initiatory and purification rite still in contemporary use among sects like the Essenes. An intriguing question that remains is whether John the Baptizer, who baptized his cousin Jesus, received the practice from the Essenes.
The Cloisters Apocalypse: A Fourteenth-Century Manuscript in Facsimile by Metropolitan Musuem of Art, William F. Pons, Florens Deuchler
by Donald
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