Subjectivity and Otherness: A Philosophical Reading of Lacan by Lorenzo Chiesa PDF

By Lorenzo Chiesa

ISBN-10: 0262532948

ISBN-13: 9780262532945

ISBN-10: 1435603125

ISBN-13: 9781435603127

Countering the decision by means of a few ''pro-Lacanians'' for an finish to the exegesis of Lacan's work—and the dismissal through ''anti-Lacanians'' of Lacan as impossibly impenetrable— Subjectivity and Otherness argues for Lacan as a ''paradoxically systematic'' philosopher, and for the need of an in depth research of his texts. Lorenzo Chiesa examines, from a philosophical standpoint, the evolution of the idea that of subjectivity in Lacan's paintings, undertaking a close examining of the Lacanian topic in its valuable relation to otherness in line with Lacan's orders of the Imaginary, the Symbolic, and the genuine. Chiesa emphasizes the continuity underlying it seems that incompatible stages of Lacan's exam of the topic, describing Lacan's concept as a constant philosophical system—but one who is continually revised and consequently problematical. Chiesa analyzes each one ''old'' conception of the topic in the framework of a ''new'' elaboration and reassesses its basic tenets from the viewpoint of a basic psychoanalytic discourse that turns into more and more complicated. From the Sixties on, writes Chiesa, the Lacanian topic quantities to an irreducible lack that needs to be actively faced and assumed; this ''subjectivized lack,'' Chiesa argues additional, deals an get away from the modern deadlock among the ''death of the subject'' alleged through postmodernism and a go back to a conventional ''substantialist'' concept of the topic. An unique remedy of psychoanalytic concerns, Subjectivity and Otherness fills an important hole within the latest literature on Lacan, taking heavily the necessity for a philosophical research of Lacanian strategies.

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Extra resources for Subjectivity and Otherness: A Philosophical Reading of Lacan

Example text

The alienating “wall of language” overlaps with imaginary alienation: it is nothing but the latter’s transposition into words. That is, the subject of the statement corresponds to the objectified pendent of the ego in the realm of language. More precisely, as Fink has lucidly observed, “the personal pronoun ‘I’ designates the person who identifies his or herself with a specific ideal image. ”13 Lacan defines the speech of such an I as empty speech: consequently, empty speech is nothing but speech alienated in language, subjugated to its imag- inary deformation.

This is why, whenever he contends with Freud’s statement according to which the ego should be considered as a synthesizer of the “perception-consciousness” system, he is implicitly suggesting that such a system should instead be understood primarily in unconscious, intentional terms. 57 In other words, the un-conscious cannot be limited to what is excluded from self-consciousness, and is consequently somehow dependent on it: on the contrary, psychic activity is in general un-conscious and only limitedly self-conscious—that is to say, the unconscious qua specific locus of the repressed is only a subset of the un-conscious qua general psychic activity.

Dis-alienation—from imaginary identifications and, therefore, also from the imaginary “wall of language”—will ultimately coincide with an integration of the individual’s desire (for symbolic recognition of his unconscious desire) into the universal Symbolic. At this stage, Lacan appears to believe that unconscious desire can be fully realized: it is enough for it to be recognized by the Other (subject). A calibrated orthopedics of (mutual) recognition is thought to suffice to dis-alienate desire.

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Subjectivity and Otherness: A Philosophical Reading of Lacan by Lorenzo Chiesa

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