By Christopher Ryan, Cacilda Jethá
ISBN-10: 8449313473
ISBN-13: 9788449313479
Desde los tiempos de Darwin, nos han contando que nuestra especie tiende naturalmente a los angeles monogamia sexual. Tanto l. a. ortodoxia científica como las instituciones religiosas y culturales mantienen que hombres y mujeres hemos evolucionado en familias en las que los unos intercambiaban sus posesiones y su protección por los angeles fertilidad y fidelidad de las otras. Pero este discurso se desmorona. Cada día se casan menos parejas, y los índices de divorcio aumentan sin cesar, mientras el adulterio y l. a. disminución del deseo hacen naufragar incluso matrimonios en apariencia sólidos.¿Cómo conciliar l. a. realidad con el discurso imperante? Según los pensadores Christopher Ryan y Cacilda Jethá, es imposible. Y, en este libro provocativo y brillante, a los angeles vez querebaten casi todo lo que «sabemos» del sexo, ofrecen una atrevida explicación alternativa.La tesis valuable de Ryan y Jethá es que los seres humanos evolucionamos en su día en grupos igualitaristas que compartían los angeles comida, el cuidado de los niños y, a menudo, las parejas sexuales. Entretejiendo indicios convergentes —obviados habitualmente— que nos ofrecen l. a. antropología, l. a. arqueología, l. a. primatología, l. a. anatomía y los angeles psicología sexual, los autores ponen de manifiesto lo lejos que está los angeles monogamia de formar parte de los angeles naturaleza humana.En el principio period el sexo, siguiendo los angeles tradición de l. a. mejor literatura histórica y científica, da l. a. vuelta con insolencia a postulados injustificados y a conclusiones sin fundamento, ofreciendo a cambio una forma revolucionaria de entender por qué vivimos y amamos como lo hacemos.
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Additional resources for En el principio era el sexo: Los orígenes de la sexualidad moderna. Cómo nos emparejamos y por qué nos separamos
Sample text
They recalled reading about women’s sexualities and girls’ sexual development in such books as The New Our Bodies Ourselves (Boston Women’s Health Book Collective, 1984) and Are You There God? It’s Me, Margaret (Blume, 1971). And all were able to critique the sexist (and often racist, classist, and hetero-sexist) images they encountered in their women’s magazines, in movies, and on TV. Yet in other ways, they seemed as affected (if not more) by the backlash ❙ 35 36 ❙ What’s a Young Woman (Not) to Think?
The participants spoke often and easily about feminist politics and gender, race, class, and sexual inequalities. They were outspoken about violence against women and seemed remarkably uninhibited about telling me, an adult researcher, the details of their sex lives—something my friends and I would never have considered doing when we were in college. Some also spoke of their mothers as second-wave feminists with whom they could discuss questions about their bodies and their sexualities. They recalled reading about women’s sexualities and girls’ sexual development in such books as The New Our Bodies Ourselves (Boston Women’s Health Book Collective, 1984) and Are You There God?
Frances, 21, “heterosexual,” “American Indian/French”) Across the interviews, the women’s stories revealed a subtle, and often not so subtle, flood of conflicting messages about how they should act and what they should expect from themselves, from men, and from their hetero-relationships. Indeed, the contradictions and “booby traps” were dizzying. Yet as I read and reread the interview transcripts, I began to discern certain patterns emerging across the messages these young women took away from the early hetero-relational lessons they had encountered.
En el principio era el sexo: Los orígenes de la sexualidad moderna. Cómo nos emparejamos y por qué nos separamos by Christopher Ryan, Cacilda Jethá
by Richard
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