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La volonté générale (that is, free sociability) replaces Hobbes’ raison d’état (that is, endangered viability) as the ultimate need and justification for alienation. The second sense is found more frequently in the Discourses and might be considered proto-Marxian in character. 46 Then he asserts that alienated (that is, transferred) property becomes estranged. Reinforcing his link to early theorists of international relations, Rousseau cites the jurist Pufendorf to make his case: Pufendorf says that we may divest ourselves of our liberty in favour of other men, just as we transfer our property from one to another by contracts and agreements.

Some evidence of this is to be found in his early writings. 58 And Hegel believes the responsibility for this state of affairs can be traced to the foreign European powers. ’59 However, always the dialectician, Hegel thought this situation would eventually produce a stronger, unalienated, Germany. tex] Job No: 5254 Derian: Critical Practices in International Theory Page: 20 7–30 Mediating estrangement 21 systemization of knowledge was reciprocally related to the formation of a German system of power, Hegel, in effect, was as dogmatic as Bacon in the belief that ‘knowledge is power’.

P. 26. -P. Sartre, Critique of Dialectical Reason, A. S. ), (London, 1976), p. 152. Sartre, quoted by Schacht, Alienation, p. 236. F. Engels, ‘Preface to the English Edition’ in K. Marx, Capital, vol. I (Moscow, 1974), p. 14. Unfortunately, Engels did not live long enough to witness the ironic decision of a Russian censor to allow the entry of Capital, not because it wasn’t subversive but because he thought it too difficult for the general public. tex] Job No: 5254 Derian: Critical Practices in International Theory Page: 30 7–30 2 Arms, hostages, and the importance of shredding in earnest Reading the national security culture (II)∗ Source: Social Text (Spring, 1989), 22, pp.

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