Download PDF by Garth L. Hallett: Christian Neighbor Love: An Assessment of Six Rival Versions

By Garth L. Hallett

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36 "In Paul, too," insists Karl Barth, ''the Christian's dying and being dead and buried with Christ has nothing whatever to do with an unrelated self-negation and asceticism that is of value only in itself. When Paul describes himself as exhausted and wasted and spent like capital, he adds: 'For your souls' (2 Cor. "37 5. Self-Forgetfulness Here, in choosing a course of action, a person should consider his or her own benefit only in relation to others'; it should not be given any independent weight.

5 This common antipathy to calculation or exact discrimination exemplifies a more general syndrome. As Frank Sheed remarks, "To many, the idea of bringing the intellect fully into action in religion seems almost repellent. The intellect seems so cold and measured and measuring, and the will so warm and glowing. "6 However, some people are on fire with love, others with lust, others with ambition, others with desire for revenge. Some hunger and thirst for justice, others for justice as they see it.

30 Thus, according to St. ''31 In like vein, St. Leo the Great praised "the holy widow of Sarepta . . "32 Again, "When St. Paulinus, bishop of Nola, had used up all he had for Page 5 the redemption of captives and the necessities of the needy, he finally became a slave himself so as to free another from slavery. And we read that this deed of his was not blamed, but rather highly praised by St. " 33 4. Self-Subordination In this understanding of neighbor-love, one may and should give independent consideration to one's own benefit, but only on the condition that maximum benefit to others is first assured (whether directly or indirectly, through benefit to oneself).

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Christian Neighbor Love: An Assessment of Six Rival Versions by Garth L. Hallett

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