By Tyler Tritten
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Additional info for Beyond Presence: The Late F. W. J. Schelling's Criticism of Metaphysics
Original thinking is a positive thinking because only thanks to the positive, to that actually given prior to that which will think it, does thinking have something to think. Positive philosophy is a historical phenomenology; this is original thinking – a Danken, even if Schelling does not employ this rhetoric. In conjunction with “sich erinnern”23 Denken also relates to Dehnen. Dehnen means to extend or stretch. True thinking stretches beyond the limits of the Present epoch into a Past immemorial and a Future still yet to come.
E. by virtue of its deed. Freedom that does not will remains forever ensconced in darkness; freedom is only recognized in its effects. Schelling contends that freedom is the highest, namely, sov_a. That sov_a exists is the assumption one makes when one practices viko-sov_a. One cannot and does not strive for that whose reality is preemptively discarded. That freedom is real and not epi-phenomenal is Schelling’s basic assumption. Philosophy consists in her beginnings and Schelling’s beginning is freedom.
This is Schelling’s latest period of positive philosophy34 in which the historical phenomena he interprets are 32 For further support insulating against anachronism in using Schelling to approach the present problematic see Habermas’ essay “Theory and Praxis” in Dialektischer Idealismus im Übergang zum Materialismus and also note that Zˇizˇek has called Deleuze “a great Schellingian” (Abyss, 61). Deleuze, in Difference and Repetition, only has good things to say of Schelling, often remarking how Schelling has tragically not been credited with everything he has accomplished.
Beyond Presence: The Late F. W. J. Schelling's Criticism of Metaphysics by Tyler Tritten