By Tara Mulqueen, Daniel Matthews
Being Social brings jointly prime and rising students at the query of sociality in poststructuralist inspiration. The essays accumulated during this quantity study a feeling of the social which resists ultimate decision and closure, embracing an nervousness and undecidability of sociality, instead of effacing it. via matters together with queer politics, migration, and Guantanamo, contemporary occasions similar to the career of Gezi Park in Istanbul, and theoretical explorations of topics similar to writing, legislations, and democracy, individuals determine how a reconfigured sociality impacts pondering and perform within the felony and political nation-states. With a selected emphasis on Jean-Luc Nancy, whose paintings brings questions of neighborhood to the fore, those essays discover how the constant 'unworking' of sociality informs the tenor and kind of political debate and engagement.
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Extra info for Being Social: Ontology, Law, Politics
61 It is, Derrida would add with nuanced irony, a force that is a 'weakness' but a force capable of 'making the weakest strongest'; and law's insistent illimitability could add point to his concluding that 'one says to oneself, one knows that in the Indigenous Rights, (Farnham: Ashgate, in press), chapter 3; Peter Fitzpatrick, 'Latin roots: the force of internationallaw as event,' in Euents: The Force of International Law, ed. Fleur Johns, Richard Joyce and Sundhya Pahuja (London: Routledge, 2011), 44-5.
Nancy gives us no grounds whatsoever, and indeed no philosophical means, to limit the thinking of being-with or being social to what we might traditionally conceive of as human. If 'singularity is in relation' and it is 'only the relation which can give [it] its "humanity," , then what we may come to prescribe as human when we come to think of ontological and th en social relationality in Nancean terms will include every and any singularity, whether it be traditionally conceived of as human or non-human, as organic or inorganic, as animate or as inanimate.
Experience of Freedo111, 7,47. Experience of Freedo111, 67, 91--2. Experience of Freedom, 66, 91 and 67,92. 28 Being Social each time just this once. In this way Nancy cornes to think of the existence of that which exists always in terms of singularity and piura lit y but also in terms of the sharing of singularity, its existence in relation or in-common. The Human, the Non-human Nancy's thinking of being-with, his ontology of the singular plural, and their elaboration in texts such as La Communauté désœuvrée (1986) and Étre singulier pluriel (1996) are perhaps the best known aspects of his thought.
Being Social: Ontology, Law, Politics by Tara Mulqueen, Daniel Matthews