Get A Dispensational Synopsis of the New Testament PDF

By Charles F Baker

During this major paintings of two hundred plus pages, each New testomony publication is taken into account. An emphasis on each one book's designated dispensational positive aspects is obviously, consisely recommend.

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Extra resources for A Dispensational Synopsis of the New Testament

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No distinction is made between the Body of Christ and the messianic kingdom. There are, nonetheless, a number of premillennial commentaries which do admit the uniqueness of this revelation to Paul and also the fact that the Body of Christ is a new entity distinct and different from the prophesied kingdom, but they negate nine-tenths of the truth by claiming this new thing began at Pentecost. For example, Dr. Arno C. Gaebeline in his exposition on Ephesians, Unsearchable Riches, after contending for the uniqueness of the present dispensation, says: On the day of Pentecost the church came into existence.

Now he that planteth, and he that watereth are one" (3:5-8). He says to all who call upon the name of the Lord Jesus: For all things are yours; whether Paul, or Apollos, or Cephas ... (3:21, 22). Thus at this time of dispensational changeover from the kingdom to the Body program, Paul insists on a very close unity of all believers, whether or not we understand that all had become members of the Body of Christ. In connection with the divisions which plagued this church Paul mentions a practice which, in a sense, had produced some of the divisions--water baptism.

Right here a very important dispensational principle is evident. Whereas the prophets had declared God would bless all nations through the instrumentality of Israel, Paul shows that in this dispensation salvation has come to the Gentiles through Israel's fall (11:11). Next Paul talks about God' s olive tree, which represents God's witness to this world. Israel had been the natural branches of that tree, but now most of these had been broken off and wild branches (Gentiles) had been grafted in. Another way of saying this is that blindness in part has happened to Israel, until the fullness of the Gentiles be come in (11:25).

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A Dispensational Synopsis of the New Testament by Charles F Baker


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